![]() In contemporary social theory, and specifically in the case of Fanon, the focus is on themes such as the nature of social life, the relationship between self and society, the structure of social institutions, the role and possibility of social transformation, as well as issues of gender, race and class (Elliot, 2008). Hence when talking about social theory, we are referencing ideas about ‘how societies change and develop, about methods of explaining social behaviour, about power and social structure, gender and ethnicity, modernity and ‘civilisation’, revolutions and utopias’ (Harrington, 2004). In a general understanding, social theories are analytical frameworks used to examine social phenomena. ![]() Described as “the most influential anticolonial thinker of his time” (Jansen and Jurgen, 2017), Fanon would go on to become a globally influential social theorist, whose views remain incredibly relevant to decolonial struggles today. As a Pan-Africanist and a Marxist, he developed a keen critique of colonization along with a roadmap for political, social and cultural decolonization. Throughout his work Fanon focused on the fundamental issues of his time – which still ring true today – ranging from language and affect to deep seated structural inequalities related to race, sexuality, religion, social formation and so on. Born in the island of Martinique in the West Indies under French colonial rule, he combined his own training in psychiatry and political philosophy to develop a revolutionary criticism of colonialism, race, gender and class. Frantz Omar Fanon (1925-1961), was one of the most influential writers in black Atlantic theory, specifically focusing on issues of anti-colonial liberation.
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